Editing Hans Naumann (section)

==== Personality / Morality ====
Hans Naumann is widely regarded as one of the evillest individuals to have operated within the modern criminal world, not because of a single catastrophic act, but because of the cumulative, deliberate, and systemic harm he has inflicted over decades. Hans is a ruthless opportunist who views the world as his personal domain, an open system of resources, people, and conflicts to be exploited for profit, prestige, and ego. He does not believe in moral absolutes. To him, morality is a narrative used by the weak to justify their limitations. Those who meet Hans often remark that when you look into his eyes, there is nothing there, no empathy, no warmth, only an unsettling emptiness. Hans speaks with a notably high-pitched voice with a distinct German accent and maintains an unsettlingly cheerful, almost cordial demeanour around most clients—a performative warmth that evaporates instantly when situations turn serious.
Hans operates from a purely transactional worldview. Every person has a function, a price, or a breaking point. Loyalty is temporary, trust is a tool, and human life is valuable only insofar as it advances his objectives. Unlike more emotionally driven criminals, Hans does not act out of rage, desperation, or ideology. His cruelty is intentional, calculated, and detached, often executed at arm’s length through logistics, intermediaries, and systems designed to obscure his involvement.

He consistently profits from structural suffering rather than direct violence. Hans has exploited famine conditions by diverting aid, rerouting food supplies, and reselling necessities back into collapsing regions at extreme profit. He has laundered human trafficking through evacuation flights and “humanitarian” corridors, ensuring that people simply disappeared rather than died publicly. When individuals became liabilities, Hans has engineered deaths that appeared accidental, aircraft failures, maintenance oversights, or bureaucratic errors, allowing gravity and paperwork to do the killing for him.

Hans routinely supplies both sides of armed conflicts under different identities, deliberately prolonging violence to maintain profit. He has sold weapons with full knowledge they would be used against civilians, villages, and non-combatants, adjusting prices upward based on expected brutality. Cultural erasure is another tool in his repertoire; when theft was insufficient, artifacts, relics, and symbols of identity were destroyed or “lost in transit” to punish defiance and fracture resistance.

Psychological manipulation is one of Hans’ most refined skills. Raised within the Wiking-Jugend, he learned early how to weaponize victimhood, hierarchy, and moral ambiguity. When confronted, Hans reframes himself as a cog in a larger machine, forces false dilemmas onto his adversaries, and shifts guilt onto those who hesitate. His confrontation with Jim exemplified this: Hans survived not by denying his actions, but by redefining murder as inevitability and convincing Jim that killing him would only perpetuate suffering.

Hans also displays a disturbing capacity to compartmentalize. He engages in illegal big-game hunting, including rhino and elephant hunts for ivory, not out of necessity, but as an expression of dominance and entitlement. These acts mirror his broader worldview: rarity exists to be possessed, and restraint is for those without power. Despite orchestrating mass suffering, Hans is capable of calm domestic life, intellectual conversation, and even philosophical discussion. He feels no guilt, no remorse, and no internal conflict. He sleeps well.

What makes Hans particularly dangerous and morally abhorrent is that he understands the harm he causes in full clarity and proceeds regardless. He does not need justification, ideology, or belief. Where others commit atrocities and then rationalize them, Hans rationalizes first and acts second. He does not seek chaos for its own sake; he seeks control, profit, and survival, even if that requires entire regions to burn quietly in the background.
In contrast to figures who commit singular, headline-defining atrocities, Hans represents enduring, normalized evil. He is the architect behind disasters rather than the face of them, the man who ensures that suffering remains profitable, deniable, and repeatable. As long as Hans Naumann remains alive and free, harm is not an accident of the world it is an outcome of his continued success.


[[Category:Minor Characters]]
[[Category:Syndicates]]